Monday, May 19, 2008

Resources for the Solemnity of the Body and Blood of the Lord

Image hosted by Photobucket.comThe Liturgy Office of the Catholic Bishops' Conference of England and Wales has put together an extensive set of resources for the celebration of the Year of the Eucharist, especially the Solemnity of the Body and Blood of Christ that takes place in the United States on Sunday, May 25, 2008. (In England and Wales, the solemnity takes place on the Thursday after the Most Holy Trinity. The booklet referenced below includes several sections on how to make weekday holy days more significant in the life of the parish.)

You can find all their resources here (you will need Adobe Reader to access some of the materials). Below is an excerpt from their booklet on Celebrating the Solemnity of the Body and Blood of the Lord.


The Liturgies of the Solemnity of the Body and Blood of the Lord
Each of the three elements described below requires, and will repay, careful preparation. The greatest attention should be paid to the preparation of the liturgy of the Mass. A planning sheet is provided at the end of this booklet

I. Liturgy of the Hours
The Offices of the Solemnity are found in the Volume III of the Divine Office. The Offices may be prayed in their own right, but may also be prayed during a time of Exposition. In addition they provide a resource for prayers and readings for other times of prayer.

II. Mass
a) Proper texts
The Proper of the Mass is found on pp 348-9 of the Roman Missal. One of the two Prefaces of the Holy Eucharist should be used (P 46 and P 47, Roman Missal, pp 467-9).

b) Penitential Rite
Themes related to the Solemnity are to the fore in a number of examples of Form C of the Penitential Rite, examples c ii, c vi, c viii (Roman Missal, pp 361-4).

c) Solemn Blessing
Any of the Solemn Blessings I – V for Ordinary Time may be used or of the Prayers over the People 1-24 (Roman Missal, pp 574-5 and 579-83 respectively).

d) Music
Some general notes are offered here. More detailed guidance on music and the Liturgy of the Eucharist may be found in the document Music and the Liturgy of the Eucharist. Particular care should be taken on this day with regard to the music used at Mass, and especially during the Liturgy of the Eucharist. Priority should be given to singing the key sung elements of the Common of the Mass – the Gospel and Eucharistic Acclamations, and the Gloria. In the Communion Rite best practice should be followed with regard to the Communion Song and the Period of Silence or Song after Communion.

Care should be taken to choose a Communion Song which can begin immediately after the communal recital of ‘Lord, I am not worthy to receive you...’ and continue until all the assembly have received Communion. So as not to encumber the assembly with books or service sheets during the procession the song may be led by a cantor or choir and include a repeated response or refrain from the assembly.

Suitable settings include:
Settings of Psalm 115 (116) (The Blessing Cup)
Settings of Psalm 33 (34) (Taste and See)
Amen, Amen So Shall It Be — Foster
Take and Eat — Joncas
How Blest — Schiavone
Eat This Bread — TaizĂ©
Come Christ’s Beloved — Walsh

Although the Communion Song can be followed by another Song after Communion it may be preferable to allow a time of silence to allow for members of the assembly to offer their prayer of thanksgiving in silence, and to contemplate of the mystery celebrated. (This would be particularly appropriate if a time of extended exposition was to follow after Mass, or if a final hymn was to be sung.) If hymns are being sung then it is better for them to be sung as Entrance or Final Hymns rather than at other times.

III. Procession
A Eucharistic Procession ‘is a prolongation of the celebration of the Eucharist: immediately after Mass, the Sacred Host, consecrated during the Mass, is borne out of the Church for the Christian faithful to make public profession of faith and worship of the Most Blessed Sacrament’ (Directory on Popular Piety and the Liturgy, 162)

Wherever it is possible in the judgement of the diocesan Bishop, a procession through the public streets should be held, especially on the Solemnity of the Body and Blood of Christ as a public witness of reverence for the Most Holy Sacrament, for the devout participation of the faithful in the eucharistic procession on the Solemnity of the Body and Blood of Christ is a grace from the Lord which yearly fills with joy those who take part in it’. (Redemptionis Sacramentum, 143)

The Church’s guidance for such processions is given in the ritual book Holy Communion and Worship of the Eucharist outside Mass (part of the Roman Ritual).

It will normally begin immediately after the celebration of a Mass. It should normally go from one church to another, but may return to the same church where it began.

a) Music
No particular songs are required to be used during the procession, but suitable ones would include those listed above for use during Communion. Again it is helpful if the songs are sung by a choir with a chant for all participants (as many will be familiar with from the practice in Lourdes). Traditional hymns might most easily be sung at the beginning or end of the procession, when the congregation is stationary.

b) Good order of the procession
As already noted the decision as to whether a public procession may proceed belongs to the Bishop. Matters that he is likely to take into consideration are the likelihood of the procession provoking reactions of disrespect of the Church or blasphemy towards Christ present in the Blessed Sacrament.

When a public procession cannot be held, the tradition of holding eucharistic processions should not be allowed to be lost. Instead, new ways should be sought of holding them in today’s conditions: for example, at shrines, or in public gardens if the civil authority agrees.(Redemptionis Sacramentum, 144)

Well in advance of any planned procession, the appropriate permissions must also be obtained from any necessary civil authorities – for example the local council or police force for processions taking place on public roads. The civil authorities will indicate the necessary health and safety measures that should be observed for the well-being of worshippers and the general public.

Friday, May 16, 2008

Your summer RCIA reading list

Summer is the perfect time to build up your reading library and to update your own formation by reading--and re-reading--some of the essential resources for your ministry.

I am always shocked, but unfortunately not too surprised, to hear that a person preparing a liturgy, or some aspect of it, like the music or sacramental preparation for it, has not read the actual text of the rite they are planning. (Shocked! Shocked, I tell you!)

Reading the rites will actually make your job easier. Yet too many liturgical musicians, catechetical ministers, and even liturgists and clergy have not actually read the RCIA (the Rite of Christian Initiation of Adults). If they are working in a typical parish, they will be planning and preparing at least six rites during the year that come directly out of the RCIA. But preparing for these rites without actually reading the Rite out of the actual Rite book is a bit like trying to learn about the Bible without actually opening a Bible.

Now I've been guilty of this too in my younger years. Like many people, I simply pulled out the script that the previous liturgist put together. Or I did what I remembered seeing at a workshop, convention, or institute. Or I did what the pastor said was "the way we have always done it here in this parish." But, at worst, much of what I was doing was actually not what the Rite was calling for. At best, I wasn't understanding the intent of the Rite and therefore couldn't authentically adapt it for that particular assembly.

So your very first book at the top of your RCIA reading list must be the RCIA itself. If you're still not convinced, click here to get six more reasons you must read the RCIA.

TeamRCIA.comAnd for more essential reading for anyone working with the RCIA and its rites, go here to check out's essential resources for the RCIA. breaks down the list by showing you what's essential for everyone to read, then listing resources for getting started, for teams, sponsors, preachers, ministers working with children, liturgists, and other sacramental preparation coordinators.

Tuesday, May 13, 2008

Speaking with authority--another take on it.

"Jesus then went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority" (Luke 4:31-32).

[tip to Concord Pastor who tipped The Deacon's Bench.]

Saturday, May 10, 2008

Blogito ergo sum

The Vatican Web site has long been available in English, German, Spanish, French, Italian, and Portuguese. Well, dust off your Wheelock's textbook because now you can read the Vatican Web pages in Latin.

Thursday, May 08, 2008

Scripts and the Pope's Ordo

One of the things I often do is prepare a ritual script for the Bishop or other presiders, especially for more complex liturgies like the Chrism Mass or Rite of Election. It really is an art to put together readable and clearly laid-out scripts for presiders.

I think those who designed the Pope's Ordo (order of rituals) for his recent U.S. visit did a great job. If you haven't seen it yet, click here to see the complete set of scripts (in pdf) that the Pope used throughout his visit here.

Thursday, May 01, 2008

Liturgical Coordinators' Gathering - May 6, 2008

The United States Conference of Catholic Bishops (USCCB) recently issued a document on music called "Sing to the Lord: Music in Divine Worship" (pdf). A striking paragraph at the beginning of this comprehensive work says this:

The Paschal hymn...does not cease when a liturgical celebration ends. Christ, whose praises we have sung, remains with us and leads us through church doors to the whole world, with its joys and hopes, griefs and anxieties....Charity, justice, and evangelization are thus the normal consequences of liturgical celebration. Particularly inspired by sung participation, the body of the Word Incarnate goes forth to spread the Gospel with full force and compassion. (8-9)
How do you see charity, justice, and evangelization being the consequences of the liturgies your parish celebrates? How does the music that your assemblies sing help them go through your church doors to continue the Paschal hymn of Christ in the world?

Liturgical Coordinators’ Gathering
“Music and Liturgy that does
Charity, Justice, and Evangelization”
Tuesday, May 6, 2008

10:00a - 12:00p

Saint Catherine of Alexandria, Parish Center

You will come away from this meeting with:
  • Three ways to judge the appropriateness of music for your assembly;
  • Four ways to improve the assembly's sense of ritual music;
  • Five strategies for making liturgical singing more just;
  • Eight things to do this summer to improve your liturgy by next September;

Bring your ideas, best practices, and questions. If you have any questions about these gatherings, please contact Diana or 408-983-0136.